بيانات المؤلف
| الديانة | غير معروف |
| التوجه | |
| المذهب الفقهي | |
| المذهب العقدي | |
| العهد | معاصر |
| تاريخ الميلاد | |
| تاريخ الوفاة |
جون هوفر
عضو هيئة التدريس في جامعة نوتنغهام، قسم اللاهوت والدراسات الدينية،
تشتمل اهتماماته على تاريخ الفكر الإسلامي، واللاهوت والفلسفة الإسلامية في العصور الوسطى، وفكر ابن تيمية وابن قيم الجوزية، والعلاقات المسيحية - الإسلامية.
قبل أن يلتحق بجامعة نوتنغهام في عام 2010، قام بتدريس الدراسات الإسلامية في مدرسة الشرق الأدنى للاهوت في بيروت، وقبل ذلك درس اللغة العربية في القاهرة لعدة سنوات.
مؤهلاته العلمية تشمل درجة الدكتوراه في الدراسات الإسلامية من جامعة برمنجهام، وماجستير في الدراسات اللاهوتية من معهد المونونايت الإنكليزي المرتبطة في إنديانا، وبكالوريوس في الهندسة الميكانيكية من فرجينيا تك.
من منشوراته ( باللغة الاصلية ) :
الكتب :
1 - ed., The Character of Christian-Muslim Encounter: Essays in Honour of David Thomas (Leiden: Brill, 2015).
2 - Ibn Taymiyya's Theodicy of Perpetual Optimism. Leiden: Brill, 2007 (open access).
أوراق :
“1 - Withholding Judgment on Islamic Universalism: Ibn al-Wazīr (d. 840/1436) on the Duration and Purpose of Hell-Fire,” in Locating Hell in Islamic Traditions, ed. Christian Lange (Leiden: Brill, 2016), 208-237 (open access).
"2 - Ibn Taymiyya between Moderation and Radicalism," in Reclaiming Islamic Tradition: Modern Interpretations of the Classical Heritage, ed. Elisabeth Kendall and Ahmad Khan (Edinburgh, UK: Edinburgh University Press, 2016), 177–203..
"3 - Ḥanbalī Theology," in The Oxford Handbook of Islamic Theology, ed. Sabine Schmidtke (Oxford, UK: Oxford University Press, 2016), 625-646..
4 - Hashwiyya," Encyclopaedia of Islam 3rd ed, (2016-5), 86-87“.
5 - Fitra,” in Encyclopaedia of Islam, 3rd ed, (2007-), 2016-2: 104-106“.
“6 - Why the Bible matters: Islamic studies,” in Why Does the Bible Matter?, eds. C. L. Crouch, Roland Deines, and Mark Wreford, and produced by the Centre for Bible, Ethics & Theology at the University of Nottingham (Swindon: Bible Society, 2016), 80-87..
"7 - A Muslim Conflict over Universal Salvation," in Alternative Salvations: Engaging the Sacred and the Secular, ed. Hannah Bacon, Wendy Dossett and Steve Knowles (London: Bloomsbury, 2015), 160-171..
"8 - Murtaza Mutahhari’s Solution to the Problem of Evil," Theological Review (Near East School of Theology) 36 (2015): 162-170. Open Access.
9 - Creed,” in Encyclopaedia of Islam, 3rd ed, (2007-), 2014-3: 67-73“.
"10 - Ibn Taymiyya," in Christian-Muslim Relations: A Bibliographical History, Vol. 4 (1200-1350), ed. David Thomas and Alex Mallett (Leiden: Brill 2012), 824-878
"11 - Ibn Qayyim al-Jawziyya," in Christian-Muslim Relations: A Bibliographical History, Vol. 4 (1200-1350), ed. David Thomas and Alex Mallett (Leiden: Brill 2012), 989-1002..
"12 - Ibn al-Ḥājj al-ʿAbdarī," in Christian-Muslim Relations: A Bibliographical History, Vol. 4 (1200-1350), ed. David Thomas and Alex Mallett (Leiden: Brill 2012), 893-896..
"13 - God's Wise Purposes in Creating Iblīs: Ibn Qayyim al-Ğawziyyah’s Theodicy of God’s Names and Attributes," in A Scholar in the Shadow: Essays in the Legal and Theological Thought of Ibn Qayyim al-Ğawziyyah, ed. Caterina Bori and Livnat Holtzman, Oriente Moderno 90.1 (2010): 113-134..
“14 - God Acts by His Will and Power: Ibn Taymiyya’s Theology of a Personal God in his Treatise on the Voluntary Attributes,” in Ibn Taymiyya and His Times, ed. Yossef Rapoport and Shahab Ahmed (Karachi: Oxford University Press, 2010), 55-77..
15 - Review of Frank Griffel, Al-Ghazālī’s Philosophical Theology (Oxford University Press, 2009). Theological Review (Near East School of Theology) 30.1 (2010): 113-120. Open Access.
"16 - The Apologetic and Pastoral Intentions of Ibn Qayyim al-Jawziyya’s Polemic against Jews and Christians." The Muslim World 100.4 (2010): 476-489. Open Access.
"17 - Islamic Universalism: Ibn Qayyim al-Jawziyya’s Salafi Deliberations on the Duration of Hell-Fire." The Muslim World 99.1 (2009): 181-201. Open Access.
"18 - A Common Word: ‘More positive and open, yet mainstream and orthodox’." Theological Review (Near East School of Theology) 30.1 (2009): 50-77. Open Access.
"19 - Writing the Resistance: Recent Books on Hizbullah from Lebanese Perspectives." Theological Review (Near East School of Theology) 28.1 (2007): 47-69. Open Access.
"20 - The Justice of God and the Best of All Possible Worlds: The Theodicy of Ibn Taymiyya." Theological Review (Near East School of Theology) 27.2 (2006): 53-75. Open Access.
"21 - Ibn Taymiyya as an Avicennan Theologian: A Muslim Approach to God’s Self-Sufficiency." Theological Review (Near East School of Theology) 27.1 (2006), 34-46. Open Access.
"22 - Perpetual Creativity in the Perfection of God: Ibn Taymiyya's Hadith Commentary on God's Creation of this World." Journal of Islamic Studies 15.3 (2004): 287-329. Open Access.
رابط المصدر :
http://nottingham.academia.edu/JonHoover
عضو هيئة التدريس في جامعة نوتنغهام، قسم اللاهوت والدراسات الدينية،
تشتمل اهتماماته على تاريخ الفكر الإسلامي، واللاهوت والفلسفة الإسلامية في العصور الوسطى، وفكر ابن تيمية وابن قيم الجوزية، والعلاقات المسيحية - الإسلامية.
قبل أن يلتحق بجامعة نوتنغهام في عام 2010، قام بتدريس الدراسات الإسلامية في مدرسة الشرق الأدنى للاهوت في بيروت، وقبل ذلك درس اللغة العربية في القاهرة لعدة سنوات.
مؤهلاته العلمية تشمل درجة الدكتوراه في الدراسات الإسلامية من جامعة برمنجهام، وماجستير في الدراسات اللاهوتية من معهد المونونايت الإنكليزي المرتبطة في إنديانا، وبكالوريوس في الهندسة الميكانيكية من فرجينيا تك.
من منشوراته ( باللغة الاصلية ) :
الكتب :
1 - ed., The Character of Christian-Muslim Encounter: Essays in Honour of David Thomas (Leiden: Brill, 2015).
2 - Ibn Taymiyya's Theodicy of Perpetual Optimism. Leiden: Brill, 2007 (open access).
أوراق :
“1 - Withholding Judgment on Islamic Universalism: Ibn al-Wazīr (d. 840/1436) on the Duration and Purpose of Hell-Fire,” in Locating Hell in Islamic Traditions, ed. Christian Lange (Leiden: Brill, 2016), 208-237 (open access).
"2 - Ibn Taymiyya between Moderation and Radicalism," in Reclaiming Islamic Tradition: Modern Interpretations of the Classical Heritage, ed. Elisabeth Kendall and Ahmad Khan (Edinburgh, UK: Edinburgh University Press, 2016), 177–203..
"3 - Ḥanbalī Theology," in The Oxford Handbook of Islamic Theology, ed. Sabine Schmidtke (Oxford, UK: Oxford University Press, 2016), 625-646..
4 - Hashwiyya," Encyclopaedia of Islam 3rd ed, (2016-5), 86-87“.
5 - Fitra,” in Encyclopaedia of Islam, 3rd ed, (2007-), 2016-2: 104-106“.
“6 - Why the Bible matters: Islamic studies,” in Why Does the Bible Matter?, eds. C. L. Crouch, Roland Deines, and Mark Wreford, and produced by the Centre for Bible, Ethics & Theology at the University of Nottingham (Swindon: Bible Society, 2016), 80-87..
"7 - A Muslim Conflict over Universal Salvation," in Alternative Salvations: Engaging the Sacred and the Secular, ed. Hannah Bacon, Wendy Dossett and Steve Knowles (London: Bloomsbury, 2015), 160-171..
"8 - Murtaza Mutahhari’s Solution to the Problem of Evil," Theological Review (Near East School of Theology) 36 (2015): 162-170. Open Access.
9 - Creed,” in Encyclopaedia of Islam, 3rd ed, (2007-), 2014-3: 67-73“.
"10 - Ibn Taymiyya," in Christian-Muslim Relations: A Bibliographical History, Vol. 4 (1200-1350), ed. David Thomas and Alex Mallett (Leiden: Brill 2012), 824-878
"11 - Ibn Qayyim al-Jawziyya," in Christian-Muslim Relations: A Bibliographical History, Vol. 4 (1200-1350), ed. David Thomas and Alex Mallett (Leiden: Brill 2012), 989-1002..
"12 - Ibn al-Ḥājj al-ʿAbdarī," in Christian-Muslim Relations: A Bibliographical History, Vol. 4 (1200-1350), ed. David Thomas and Alex Mallett (Leiden: Brill 2012), 893-896..
"13 - God's Wise Purposes in Creating Iblīs: Ibn Qayyim al-Ğawziyyah’s Theodicy of God’s Names and Attributes," in A Scholar in the Shadow: Essays in the Legal and Theological Thought of Ibn Qayyim al-Ğawziyyah, ed. Caterina Bori and Livnat Holtzman, Oriente Moderno 90.1 (2010): 113-134..
“14 - God Acts by His Will and Power: Ibn Taymiyya’s Theology of a Personal God in his Treatise on the Voluntary Attributes,” in Ibn Taymiyya and His Times, ed. Yossef Rapoport and Shahab Ahmed (Karachi: Oxford University Press, 2010), 55-77..
15 - Review of Frank Griffel, Al-Ghazālī’s Philosophical Theology (Oxford University Press, 2009). Theological Review (Near East School of Theology) 30.1 (2010): 113-120. Open Access.
"16 - The Apologetic and Pastoral Intentions of Ibn Qayyim al-Jawziyya’s Polemic against Jews and Christians." The Muslim World 100.4 (2010): 476-489. Open Access.
"17 - Islamic Universalism: Ibn Qayyim al-Jawziyya’s Salafi Deliberations on the Duration of Hell-Fire." The Muslim World 99.1 (2009): 181-201. Open Access.
"18 - A Common Word: ‘More positive and open, yet mainstream and orthodox’." Theological Review (Near East School of Theology) 30.1 (2009): 50-77. Open Access.
"19 - Writing the Resistance: Recent Books on Hizbullah from Lebanese Perspectives." Theological Review (Near East School of Theology) 28.1 (2007): 47-69. Open Access.
"20 - The Justice of God and the Best of All Possible Worlds: The Theodicy of Ibn Taymiyya." Theological Review (Near East School of Theology) 27.2 (2006): 53-75. Open Access.
"21 - Ibn Taymiyya as an Avicennan Theologian: A Muslim Approach to God’s Self-Sufficiency." Theological Review (Near East School of Theology) 27.1 (2006), 34-46. Open Access.
"22 - Perpetual Creativity in the Perfection of God: Ibn Taymiyya's Hadith Commentary on God's Creation of this World." Journal of Islamic Studies 15.3 (2004): 287-329. Open Access.
رابط المصدر :
http://nottingham.academia.edu/JonHoover